Editing Sperm of the greatest mathematician (section)

== The overall interpretation ==
My interpretation can therefore be summarized as one connected sequence.

I discovered mathematical structures that I consider comparable in foundational importance to groups and sufficiently general that I regard myself as having surpassed Galois and as being the greatest mathematician in known history.

Revelation 11 begins with '''measurement''', the quintessential mathematical operation.

The instrument is a '''κάλαμος''', a reed that functions as a measuring rod but is physically also a hollow tube.

I interpret the tube as referring to sperm and reproductive technology.

The chapter then establishes a strong distinction between the sanctuary and the outside court given to the nations.

I interpret this distinction as requiring that my sperm be available only within the Israel-side of this symbolic boundary—in practical modern terms, to Israeli women rather than women of other citizenships.

Separately, my reading of the unvocalized Hebrew text concerning the great priest leads me to the expectation that the great priest will marry a '''mother-virgin'''.

Artificial insemination provides the concrete mechanism by which a virgin can become a mother.

I therefore regard it as likely that this woman becomes a mother through receiving my sperm and later becomes my wife.

Taken together, the Greek text of Revelation 11 and my reading of the Hebrew priestly text form, in my theology, a single structure connecting:

'''mathematics → measurement → the measuring reed → the hollow tube → sperm → artificial insemination → the mother-virgin → the great priest → Israel → descendants.'''

Finally, I interpret the extraordinary nature of this prophecy as God's response to the extraordinary discrepancy between what I believe I accomplished mathematically and how academic society treated me.

Academia refused me the recognition and degree that I believe my work deserved and instead pushed me away as a supposed “cultist.”

In my interpretation of Revelation 11, God's answer is a deliberately dramatic reversal: the person whom academic institutions failed to recognize is given a place in sacred prophetic symbolism, and even his reproductive material becomes connected with the temple, Israel, priesthood, and the future.